USDA’s Farm to School Program is accepting grant applications ranging up to $100,000 with a deadline of December 8, 2017.
USDA’s National Institute if Food and Agriculture (NIFA) is accepting applications for its Community Food Project (CFP) Competitive Grants Program for projects addressing community food issues. Applications are due December 4, 2017 and require a 1:1 match.
USDA’s Rural Development is currently accepting applications for its Value Added Producer Grant (VAPG). Planning grants range up to $75,000 and working capital implementation are available for up to $250,000. A 1:1 match is required. Electronic applications are due January 24, 2018, and paper applications are due January 31, 2018.
The 2017 Great Lakes Intertribal Food Summit was held from April 19-23 at Gun Lake Pottawatomi’s Jijak Camp near Hopkins, Michigan. Over the five days, participants learned about both traditional foods and modern production practices through a range of workshops and hands-on learning and sharing opportunities.
The event began Wednesday morning with traditional technology workshops where participants could signup to make wild rice knockers, Haudenosaunee planting sticks, botagens (corn mortars), and woodland-style clay pots. Learning traditional methods helps provide a deeper understanding of traditional foods and how they were produced, harvested, and processed.
Wednesday afternoon featured in-depth workshops on conservation planning and safe food handling. The introduction to conservation planning provided background on the USDA Natural Resources Conservation Service (NRCS) approach to developing land management conservation plans that are required for accessing financial assistance for land improvement measures. The safe food handling workshop, led by staff from the Indian Health Service (IHS), covered the essentials of food safety, which is an important training for anyone providing food service…a major theme for this event.
Wednesday’s opening activities concluded with a bonfire that brought everyone together to wood-fire four clay pots that were then available for cooking throughout the event. Traditionally, these type of clay pots were vital cooking tools that could (and still can) be used directly in a fire. Of course the bonfire also provide a great opportunity for everyone to connect and discuss their experiences from the first day.
The 2016 Great Lakes Intertribal Food Summit featured buffalo and churro lamb meat that was processed onsite in a butchering workshop. Challenges in sourcing a local buffalo and desire for an even more comprehensive butchering workshop evolved to bringing a live churro sheep that was ethically slaughtered by Aretta Begay from the Navaho Churro Sheep Association and a team of volunteers, including fellow Navajo, Brian Yazzie.
Indigenous foods like corn, potatoes, tomatoes, beans, cacao and squash are huge components of the modern global food system, yet many people have little awareness that each of foods originated in Turtle Island. This summit focused on those foods from both the production and culinary preparation perspectives.
Without seeds, there are no plants or the foods they provide. In today’s modern world, it is easy to go to the store and buy seeds to grow a garden or field, but our ancestors needed to save seeds in order to grow plants the following year, resulting in an amazing diversity of plant variety color, tastes, and suitability for localized growing conditions. Modern Indigenous leaders like Rowen White and Clayton Brascoupe are helping to reinvigorate these traditional ways through groups like the Indigenous Seed Keepers Network (ISKN) that is working to teach seed keeping and reconnect ancestral seeds from the communities where they originated. The summit featured four seed keeping workshops, plus a seed exchange where knowledge, inspiration, and seeds themselves were shared.
The summit also included numerous workshops on agricultural production, including soil health, forest management, conservation planning, season extension, grazing management, hands-on field preparation and planting, and cooperative development and value added production. While “experts” shared their knowledge on these range of topics, the workshops also provided a forum for participants to share what works best for them and discuss the challenges we all face in growing foods for both market and our communities and families. These workshops also placed an emphasis on hands-on learning where participants spent large portions of the workshops outside rather than simply in a classroom listening to a powerpoint presentation. These field sessions help to reinforce the learning and knowledge by increasing engagement.
Hosting the summit at a venue like Gun Lake Pottawomit’s Jijak Camp provided unique opportunities for harvesting and processing foods as part of the workshops and then using those foods as part of the meals served throughout the event. Wild ramps and onions, mushrooms, and an assortment of forest plants were gathered and sent directly to the kitchen. Other foods like hominy corn were processed and then included in meals. This type of educational approach reinforces the learning by immersing workshop participants in the process so they understand the full story of these foods and are then better able to bring the knowledge and inspiration back to their own communities.
All meals for this five-day summit were prepared onsite by a team of Native chefs using Indigenous ingredients. Rather than pay high prices required for conference center catering, this event put those funds into bringing about two dozen chefs out of the roughly forty chefs submitted applications to join this team. Feeding close to 300 people 3 meals/day is an enormous task, but this team did a tremendous job, incorporating education throughout the process.
The Taste of the Tribes on Saturday afternoon was one of the highlights of the event, giving each chef or teams of 2-3 chefs the opportunity to create their own dishes, reflect the regional cuisines from their home regions while including a theme of Great Lakes ingredients.
Realizing that addressing the food and agricultural challenges faced by our Native Nations ultimately requires looking long-term by investing in and supporting our youth, this summit included a concurrent Great Lakes Region Youth Summit that brought together youth from not only across the region but a couple other regions as well. These youth participants spent time learning together as well as having the freedom to explore and participate in in the broader summit. Youth also had the opportunity to cook with the chefs and then serve food to the entire summit audience.
The Intertribal Agriculture Council and the rest of the planning team thanks the Gun Lake Tribe and each of the summit participants and sponsors for making the 2017 Great Lakes Intertribal Food Summit such a successful event. Discussions are underway for additional events in 2018 with a similar comprehensive approach.
By Paul DeMain
Many workshops offered during the recent Great Lakes Inter-Tribal Food Summits of 2016 at Red Lake, Minnesota, Madison and Camp Jijak in 2016 and 2017 have involved the gathering/harvesting of resources and their processing of some of these foods into Value Added Products (VAP) for storage, future, or a diversity of uses in their new condition. Some products gathered are always used on site in order to facilitate sharing of traditional food preparations and ancient or contemporary recipes.
Amongst those products include what the Ojibwe called Mandamin (The Great Seed) or corn and for which there has been some 350+ varieties amongst tribes identified so far. May varieties of Indian corn have been lost — to history, maybe Mansanto, or caches that are yet to be found. A good example might be the White Flint Corn described as growing on Madeline Island, in Lake Superior — also know as the former capital of the Ojibwe Nation, a variety of corn that is described as growing there in the 1700s. While it is possible, and probably likely, that the White Flint grown there is related to other northern Wisconsin, Great Lakes or Island flints that are well known, (Like Bear Island White Flint) and could be connected genetically to the Madeline Island gardens, to date there has not been a Madeline Island White Flint Corn seed, or seed cache identified in seed repositories, museums or private collections.
Lac Courte Oreilles Ojibwe elder George Martin, assisted by Buddy Raphael (not shown) discuss the boiling process for making parched corn into hominy. Raphael says he likes to let his corn dry for over a year before using it for cooking and other needs.
After the parched corn is boiled in an alkaline solution for a lengthy time period, in this case hardwood ashes and for some tribes maple ashes in particular rather then lye, lime or baking soda, the corn is then transported to a screen for further cleaning. By now, a thin outer shell and little seed connection nub should come off easily from the corn kernel when rubbed between two fingers. The boiling in ash, or lime process changes the chemistry of the corn, contributes calcium, potassium and trace minerals to the corn and makes it more nutritious while at the same time loosening a thin outer shell casing from the kernel.
The cooked corn is transported to a screen for further cleaning, drying and discussions with Camp Jijak participants.
The Oneida’s of Wisconsin hand pick and dehydrate much of their white flint corn and then prepare it in this similar manner and in some cases they will boil it again for grinding and making corn meal while adding kidney beans and making small round loafs to refrigerate for storage. Hopi people of the Southwest used ground blue corn mixed with small amounts of willow wood ash to prepare piki, a thin, crepe-like, blue bread. A porridge made from hominy in the south is called grits. Many tribes had their own technique for preparing their corn for future storage and seed keepers have identified over 300 varieties of corn grown historically in Indian Country with some sweet varieties not suitable for making hominy.
Below: Buddy Raphael provides some traditional teachings and advice for making corn hominy.
For more information on programs provided by the Intertribal Agriculture Council (IAC) you can go on the net here: IAC
Other Youtube videos from Camp Jijak.
Photos by D.Kakkak
One of the world’s wonderful speakers about the nature of, treatment, care and planting of seeds is Akwesasne Mohawk seed keeper Rowen White. Through several workshops in the Great Lakes and at the Gun Lake Pottawatomi tribes’ Camp Jijak in 2016 and 2017 White has led discussions on the cultural treatment, history and love of seeds that Indigenous people have.
White also brought some of her wonderful and extensive seed collections to assist in teaching people about the role of labeling, organizing, acclimating and caring for seeds for storage and planting. At just about any event that Rowen attends, there will be an abundance of seeds to look at, and in many cases share or exchange.
According to Rowen White “once you step on the seed keepers path, you will have more seeds then you know what to do with, because seeds, they are always multiplying exponentially.”
Many of the conferences, sponsored in part by the Inter-Tribal Agricultural Council (IAC) are meant to help bring and grow opportunities for American Indian farmers, growers, forage and gatherers and enhance the ability of Indigenous communities to become food self-sufficient once again.
The Great Lakes Intertribal Food Summit at Gun Lake Pottawatomi starts with hands-on traditional technology workshops on Wednesday morning, April 19th and runs through Sunday, April 23rd, featuring numerous workshops on topics ranging from seed keeping to conservation planning to cooking in clay pots on wood fires.
Click the link below to download the final event program, and check out the main event webpage for registration and additional event information.